Pendleton weaves a Fritz Scholder landscape for museum show
The Native artist's post-modern vision is translated into a commemorative blanket to accompany the new exhibit at NMAI
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Courtesy of Pendelton Woolen Mills.
A loom at Pendleton Woolen Mills produces fabric for the museum’s blanket.
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“New Mexico No. 1” 1964 Oil on canvas 60 x 60 inches Collection of the Estate of Fritz Scholder Photo by Hugh Talman, National Museum of American History. |
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Courtesy of Pendleton Woolen Mills. Chief Joseph, Nez Perce, with a Pendleton blanket. |
click images to access high resolution photo page |
Kara Briggs, NMAI Newservice
PENDLETON, ORE. — In the Pendleton Woolen Mills an unusual blanket is being woven for the Smithsonian National Museum of the American Indian.
Electronically controlled looms whir at the mill as jagged bands of pink, yellow and blue emerge from the machine. Fabric for a multi-colored jacquard blanket can be woven every 12 minutes.
But what struck visitors on a recent mill tour was the startlingly modern pattern from Pendleton, which is known more for traditional geometric designs. Pendleton first wove these patterns 100 years ago from those favored by the nearby Umatilla, Nez Perce and Yakama tribes of the Northwest.
The new blanket marks the Nov. 1 opening of the Washington, D.C. museum's retrospective exhibition, "Fritz Scholder: Indian/Not Indian." The exhibition opens simultaneously in the museum's George Gustav Heye Center in New York City. One-fourth Luiseño from the California Mission tribes, Scholder (1937-2005) was known for abstract expressionism. His 1964 painting "New Mexico No. 1" inspired the blanket's design.
The lines of color in the image bleed into one another, suggesting landscape. It took a design team at the woolen mills to translate the painting into a form that Pendleton's state-of-the-art looms could produce, said Bob Christnacht, the Pendleton division head of blankets and home products.
"We can weave pretty much any color or shape that's out there," he said. "Combining shape and color into a blanket is our art."
When Pendleton opened in 1909, it was one of nearly 1,000 U.S. mills. Today, only a handful remain and Pendleton stands alone in weaving Indian blankets.
Weaving is a tradition not only for the company but for the five generations of President Mort Bishop III's family that have owned and operated Pendleton Woolen Mills. Supplying the mill with wool is also a tradition for many generations of Eastern Oregon sheep ranchers. And for Native Americans, Pendleton blankets are a tradition in their living culture.
"Today any Pendleton is one of the prized items when we have giveaways to honor family members," said Emil Her Many Horses, who is Oglala Lakota and a curator at the National Museum of the American Indian. "When we do, you will see Pendleton blankets changing hands."
Pendleton has the longest-running relationship with Native Americans of any U.S. company, said Barry Friedman, author of "Chasing Rainbows: Collecting American Indian Trade and Camp Blankets." Pendleton, he said, continues to view Native peoples as a key market, and still sells over half its blankets to them.
Pendleton opened in the early decades of the reservation system, when Native people were increasingly depending on the government and traders for their supplies.
"Everything the traders sold was shoddy stuff," said Friedman, who lives in Phoenix, Ariz. "It was planned obsolescence so you would have to buy more, except for Pendleton blankets. They were quality."
Since joining the company nine years ago, Christnacht has expanded Pendleton's blankets to include custom designs by prominent Native American artists. He keeps in touch with Native American interests and trends by traveling across the U.S. to powwows and rodeos.
Out of these conversations, Pendleton has developed its own approach to philanthropy. The company produces commemorative blankets for tribes, nonprofits and even the National Museum of the American Indian. These organizations then sell the blankets at a profit.
The Fritz Scholder blanket, which will be sold exclusively through the National Museum of the American Indian starting Nov. 1, is part of this program. Three previous blankets made for the museum already have raised more than $600,000.
The American Indian College Fund has raised more than $800,000 with its custom Pendletons.
According to Mort Bishop III, Pendleton's success spans a century of mutual respect between the Pendleton Woolen Mills and Native American people. Bishop hopes to extend this legacy into the new century with the next generations.
"We can do that by remaining true to the values and principles that have made the Pendleton name synonymous with quality," he said, "and by continuing to be responsive to the changing needs of Indian communities around the nation."
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The making of a Pendleton blanket
Photos courtesy of Pendleton Woolen Mills
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Dyeing the wool
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Spinning yarn
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Checking the fabric |
click images to access high resolution photo page |
First, the wool is dyed. Then the loose fiber is mechanically spun into strong yarn, ready to weave. Later it is run through a fulling mill to soften the fabric and to control shrinkage. Midway through the wash, a worker checks on the recognizable blanket fabric.
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Museum official travels far to bring NMAI closer to Indian Country
Carolyn McClellan uses her lessons from ‘the school of hard knocks' as well as the university in outreach role
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Carolyn McClellan, National Museum of the American Indian Associate Director for
Community and Constituent Services
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click image to access high resolution photo page |
By Kara Briggs, NMAI E-Newservice
The first time Carolyn McClellan visited Washington, D.C.—as the valedictorian of her high school class—she thought the U.S. capital was about as far away from her home in Northeast Oklahoma as the moon.
Now 56, this Cherokee mother of three grown children is the new associate director of the National Museum of the American Indian, and she aims to make the distance between Indian communities and the museum become a lot smaller.
"We spent so much time getting the museum doors open and planning the exhibitions that we forgot to monitor these relationships," she said.
Since joining the museum in May, McClellan has been traveling Indian Country, holding conversations about how the museum can be more connected with Native communities. Many Native people remember the museum's opening in 2004 with pride, but say communication from the museum has fallen short since then.
"We hired Carolyn after a very thorough national search for people with an unusual combination of skills," said NMAI Director Kevin Gover, who is Pawnee and Comanche. "The most important, though, was her ability to work effectively with tribal communities."
During last month's Affiliated Tribes of Northwest Indians conference on the Confederated Tribes of Umatilla reservation in Oregon, McClellan was invited by the elders committee to talk about the journey that brought her to NMAI.
"I wasn't the first person in my family to graduate from college," McClellan said. "My oldest daughter was. I was the second."
McClellan grew up in a house without running water, six miles from the nearest town—Talala, Okla., population 100. Her grandparents' allotment was a working ranch where the family grew its own food and raised its own livestock. McClellan had enough to do just helping out at home.
She married at 17 and had three children. When her marriage, which she says had turned abusive, ended more than a decade later, she moved to California with her children. She sold real estate and made enough money to take her kids on vacation for the first time.
"I have come through the school of hard knocks, and I am not ashamed," she said.
McClellan was 38 when her oldest daughter, Traci McClellan, was accepted at the University of California at Berkeley. She remembers Traci telling her, "Mother, you have to go to college."
It took two years of her children's encouragement, but at 40 McClellan enrolled in community college.
When her daughter went to the University of Arizona for graduate school, McClellan transferred there also, moving the family to Tucson.
Both received their degrees—McClellan's a bachelor's in anthropology—and got summer internships in Washington, D.C., her daughter at NMAI and McClellan at the Smithsonian National Museum of Natural History. McClellan was asked back for three summers while she received her master's degree from the University of Oklahoma.
It was during those summers that McClellan's love for the nation's capital blossomed.
In 1998, she went to work at the Bureau of Indian Affairs, where she was hired to establish a bureau-wide museum program. "She had the clearest vision and realistic ideas about how to get the job done," said Ron Wilson, her former supervisor at the U.S. Department of the Interior.
Six years later, she moved to the Bureau of Land Management, where she helped develop a policy for reburial of human remains on public lands.
"It wasn't the best policy it could be," she acknowledged at the Affiliated Tribes conference in September. "It was the best policy we could get at the time."
At the National Museum of the American Indian, McClellan feels she has come to a place where she can work without compromise for Native people.
Travel has taken her out of the office for most of the five months since she started at NMAI. Traveling to Native communities from New Mexico to New York, she hardly has had the leisure to think about her personal journey. But her daughter, now an attorney in Albuquerque, has.
"She never could have imagined when she started junior college that in 2008 she would be in senior management at the National Museum of the American Indian," Traci McClellan said. "It would not have been in her frame of reference."
McClellan is focused on the job ahead—one that is informed as much by life experience as professional accomplishment.
"I take the responsibility for these relationships with tribes on myself to make sure that we don't lose track of them again," McClellan said. "Our goal is that if we do this now, we will not need to make this kind of outreach again because we will stay present with communities."
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Historic photos offer opportunities to research, connect
The museum's vast archive of images of Native life, dating to the 1800s, is available to the public, including by email
NMAI E-Newservice
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Studio portrait of Swift Dog, Hunkpapa Lakota, 1898. Omaha, Neb. Photo by Frank A. Rinehart or Adolph Muhr (P27499)
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Lantern slide view of the "Mesa" site of Zuni Pueblo, N.M., circa 1880. Photographer unkown (L02914)
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Outdoor portrait of a Choctaw man in traditional clothing holding game ball sticks, 1908. Mississippi. Photo by Mark R. Harrington (P12157)
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Copy of daguerreotype portrait of James Mye, Mashpee Wampanoag, circa 1860. Cape Cod, Massachusetts. Photographer unknown (N06537)
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click images to access high resolution photo page |
In the photo archives of the Smithsonian's National Museum of the American Indian, it is possible to travel through time to the late 1800s, to a fisherman at a Tlingit village, Pueblo people digging clay for pottery, or Brazilian men hunting.
The museum has a collection of more than 300,000 photographs, the majority from museum events, programs and objects shot since its founding. But the historic pictures, which span the entire Western Hemisphere from Alaska to Tierra del Fuego, attract the attention of scholars and tribal peoples.
Many of the photos were taken between the 1890s and 1930s by anthropologists hired by George Gustav Heye, the businessman-turned-collector who obtained almost one million Native American objects in NMAI's collection.
"Few people were named," said Lou Stancari, who has been the museum's photo archivist since 1999. "You know what the location is. You know what year it is. You see objects that are now in the museum. You see photos of the object actually being used."
Some of the pictures are personal to the people who find them.
"‘Oh, my God, that's my grandmother!' You hear it all the time," Stancari said.
The photo archives at the museum's Cultural Resources Center in Suitland, Md., are open to the public. Visitors may view the materials by appointment. Tribal people who can't visit the archive may email nmaiphotos@si.edu, and request a search. The chances of finding something are better with a specific request, including location, event or even the name of a person.
Many photos have been digitized and copies can be emailed.
The photo archives can also be reached by mail at the National Museum of the American Indian, Cultural Resources Center, 4220 Silver Hill Road, Suitland, MD 20746.
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Museum seeks applications for contemporary Native art grants
NMAI E-Newservice
The Smithsonian's National Museum of the American Indian is seeking applications from artists for its Indigenous Contemporary Arts Program.
The program supports the work of Native American artists in increasing knowledge, understanding and appreciation for contemporary Native American arts.
Applications for the grants are due Jan. 15, 2009. The grants come from the Exhibitions and Publications Program for Native arts institutions and the Expressive Arts Program for new works by Native artists.
Awards will be announced March 15, 2009.
"The National Museum of the American Indian considers the recognition of living artists of the Western Hemisphere to be of the utmost importance," said museum Director Kevin Gover, who is Pawnee and Comanche. "These awards will strengthen scholarship and create opportunities for new and innovative work."
Last year 13 awards totaling $145,000 were given. Recipients included Three Sides, a chamber music trio comprised of Dawn Avery, Mohawk; Steven Alvarez, Yaqui and Apache; and Tara-Louise Montour, Mohawk. Others who received the grants included Tsimshian artist and performer David Boxley, teaching and producing a play at the Alaska Native Heritage Center; and an exhibition, "Ili-ho: The Surface Within," exploring four Native Hawai'ian textiles from the Bishop Museum in Honolulu, Hawai'i.
The criteria are based on the merit of the project and its ability to reach a diverse audience. This program is made possible with a generous grant from the Ford Foundation's IllumiNation program. For information or to download an application, visit http://www.americanindian.si.edu/icap/.
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Using art to prevent childhood diabetes
NMAI E-Newservice
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Courtesy of the National Museum of the American Indian
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click image to access high resolution photo page |
"Through the Eyes of the Eagle: Turning to Elders' Wisdom for Health and Diabetes Prevention" is a traveling exhibition of 65 framed watercolor and gouache illustrations on paper that opened at the Smithsonian's National Museum of the American Indian in Washington, D.C., and in New York City.
Organized by the Centers for Disease Control and Prevention, the exhibition is based on a popular series of children's books that were created to address the diabetes epidemic in American Indian and Alaska Native communities. The NMAI is the first stop on the exhibition's tour.
"Through the Eyes of the Eagle" will be on view in the second-floor gallery of the Mall Museum and in the George Gustav Heye Center's photo gallery in New York City until January 4, 2009. "Through the Eyes of the Eagle" in Washington, D.C., will include 31 works from books one and three of the series ("Through the Eyes of the Eagle" and "Plate Full of Color"). At the Heye Center in New York, 26 works from books two and four ("Knees Lifted High" and "Tricky Treats") will be on view.
Today, diabetes is a scourge among Native peoples, who are twice as likely as other people to get the disease, according to the Centers for Disease Control. Between 1994 and 2004, the rate of diabetes among Natives younger than 35 doubled, according to the Centers for Disease Control.
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