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Smithsonian National Museum of the American Indian - NMAI E-Newservice
Vol. No. 01 Issue No. 02 · Sep. 10, 2008 · www.AmericanIndian.si.edu
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NMAI E-Newservice is a free news service of the Smithsonian's National Museum of the American Indian for news outlets serving Native America. These articles and photos are free to reprint if credit to the NMAI E-Newservice is given, along with identified writer and photographer credits.

To receive this service, contact Kara Briggs at editor@nmaie-newservice.com or 503-577-0012.

In This Issue:

Chippewa masters demonstrate ancestral art of canoe-building at NMAI

New birchbark canoe is launched in Potomac River, donated to museum

Canoe Builders Marvin Defoe, Red Cliff Band of Lake Superior Chippewa, and Jeff Savage, Fond du Lac Band of Lake Superior Chippewa, confer over the birchbark canoe they were building in the Potomac Atrium of the National Museum of the American Indian.
Photo by Katherine Fogden
click images to access high resolution photo page

Kara Briggs, NMAI Newservice

Washington— As a teenager, Marvin Defoe Jr. had an insight that would steer the direction of his life, as a paddle turns a canoe.

Sitting with his elders from the Red Cliff Band of Lake Superior Chippewa, Defoe listened to their recollections about preparing the bark of a birch tree for making a canoe. From these memories, along with birch and cedar, pitch and spruce root, he began to build the canoes of his ancestors.

That was 32 years, and 45 canoes, ago.

Last month, Defoe, considered to be a master birchbark canoe builder at 49, and Jeff Savage, an artist from the Fond du Lac Band of Lake Superior Chippewa, brought their knowledge to the Smithsonian's National Museum of the American Indian, where for 14 days they filled the atrium entry of the museum with the sweet, woodsy smell of a canoe being handcrafted.

"We are doing the same thing today as our ancestors did 2,000 years ago," Defoe said. "We are incorporating ancient technology. The only difference is, here at the museum, we are doing this on cement."

The birchbark canoe, called in Chippewa the wiigwaas jiimaan, at 12.5 feet long and 55 pounds, is made for hunting. The wiigwaas jiimaan's smooth outer skin is made from the honey-colored inner bark of the white birch. It glides silently through the water. Its buoyancy comes from the white cedar that makes its ribs and lines its interior. Spruce root stitches the bark together. A sweet-scented mixture of pitch, animal fat and charcoal makes the canoe watertight, and marks its sides with black blazes. Birch bark scallops on the side of the wiigwaas jiimaan side make the canoe stronger, and more artful, said Savage.

The paddle, carved from the same cedar as the ribs, weighs a slight 1.5 pounds.

In this canoe, a hunter can paddle up to prey and shoot before the animal realizes the hunter's presence. A larger canoe can carry a load of wild rice. With care, these canoes would last a lifetime.

The wiigwaas jiimaan that Defoe and Savage made in the atrium is a gift to the National Museum of the American Indian. It is from the Fond du Lac Band of Lake Superior Chippewa and the Fond du Lac Cultural Center and Museum in Cloquet, Minn. Savage, 57, is the director of his tribe's museum.

This is the fourth boat to be built by Native craftsmen in the museum since its opening in 2004. It will reside indefinitely in the large circular atrium of the museum, aptly called the Potomac. In this light-filled room, people can view and even touch all four canoes.

"Rivers, lakes and oceans are the things that have always linked Native people together," said Carolyn Rapkievian, the NMAI's assistant director for education and museum programs.

The building of boats in the museum, she said, has become a way to link visitors from all over the world with Native peoples, and their deep ties to their cultures and their lands.

For Savage, who last year built a similar canoe in Petrozavodsk, Russia, it's the opportunity to speak to people that drives him to take their canoe building off the lake and on the road.

"We do the canoe projects around the world to promote cultural exchange and world peace through personal relationships," Savage said.

The materials for the canoes are collected by Savage and Defoe on their reservations and in the territory ceded in treaty with the U.S. in 1854. Defoe pointedly calls the land "the Indian Wal-Mart" because Indian people can get everything they need in the woods.

For three weeks in advance, Defoe and Savage prepared the materials because at the NMAI they would have less than two weeks to complete the work, which usually takes longer.

In early August, Savage left his home at the Fond du Lac reservation in Minnesota in a Chevy Suburban borrowed from his tribe. The SUV was packed with large rolls of birch bark and two coffee cans filled with the pitch mixture. Savage picked up Defoe and more materials a few hours east around the shore of Lake Superior at Red Cliff, and they made their way toward the Atlantic Ocean.

As they traveled, they talked about changes they have seen lately in the woods.

In the Great Lakes region, drought and warmer-than-usual temperatures are killing the oldest birch trees. These trees were seeded after forest fires 60 to 70 years ago, said Mike Luedeke, northern region forestry supervisor for the Wisconsin Department of Natural Resources. Now the weather conditions are making the trees susceptible to insects that are killing them, at the age and size that birchbark canoe builders need them.

"The canoe birch is on the verge of extinction," Defoe said. "Even the elders have never seen such a thing. You've never seen such a thing as the birch trees dying."

But Savage said this is also a good time because young Chippewa are learning and retaining cultural knowledge. Both men know it is a different world that these young Natives are inheriting, a difference that will be strongly felt by those who gather for sustenance and culture.

In the Fond du Lac Cultural Center and Museum, Savage keeps several canoes in the open where people can visit them. During ricing season, he sends them out into the marsh water around Lake Superior with the people who harvest the native wild rice. He said, "My goal is to bring our culture back to the kitchen table, where grandma and grandpa sit around talking about culture and kids can absorb it."

Savage brought his wife, son and young grandson to the national museum, where he observed the child "picking up pieces of scrap wood, taking a carving knife and trying to be like Grandpa."

Defoe launched the finished canoe Aug. 22 in the Potomac River from the Alexandria Seaport Foundation in nearby Northern Virginia. Then NMAI staff and local youth, who participate in programs at the foundation, took turns paddling.

The launch was one more opportunity for Defoe and Savage to educate.

"We're at a crossroads," Defoe said. "The plight of the environment reminds me of my Dad saying to my sisters and me, ‘We're all in the same canoe. We have to paddle together. If the canoe tips over, we all tip over together.' "It's the same way with the world. We're all in the same canoe."

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Text Box: Boats built at the museum

The Anishinabe wiigwaas jiimaan, or Chippewa birchbark canoe, is the fourth indigenous boat to be constructed and displayed in the atrium of the National Museum of the American Indian. The other boats are equally unique:

  • Native Hawaiian outrigger canoe: Made from koa, hau and willi-willi, three woods of varying density; the canoe is 18 feet long, the hau poles are 8 feet long, the floating parallel piece made from willi-willi, a cork-like wood, is over 8 feet long.
  • Netsiligmeot kayak: Made from frame of cedar in Northern Canada, it would traditionally be covered in seal skin but this one is covered in the contemporary style with white nylon sewn with waxed whipping cord.
  • Aymara Totora reed boat: From Titicaca Lake in Bolivia, made from three bundles of woven reeds; the heaviest of the four boats, it is about 16 feet long, and its green reeds have faded to tan four years after construction.

Source: The National Museum of the American Indian; the museum's Rachael Cassidy and Linda Martin contributed to this report.

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Museum's landscape blossoms into educational role

Insects, birds and human visitors alike are drawn to explore museum's flourishing native plant collection on the National Mall

Outside the National Museum of the American Indian
Photo by Hayes P. Lavis
click images to access high resolution photo page

By Kara Briggs, NMAI E-Newservice

Washington —As visitors walk along the National Mall with its expanse of linear lawns and formal fountains, the sight of the lush native landscape enveloping the Smithsonian's National Museum of the American Indian emerges as something of a surprise to the eye.

The museum, which is known for its celebration of the living cultures of Native America, has more than an acre of greenspace, alive with migratory birds and other critters taking respite in its welcoming foliage.

"Each of the plants originally selected were chosen because they had a connection to the collections," said Smithsonian horticulturist, Christine Price-Abelow. "All are used by Native people for food, fiber, dye, wood or ceremony."

Except for the century-old trees along the street, there are neither hybrid nor non-native plants in this garden.

Before the Sept. 21, 2004 opening of the museum on the National Mall, 33,000 plants from 150 Chesapeake region species were planted close together in an effort to raise a forest and a wetland, a meadow and a cropland in an unnaturally short time frame.

Nearing the Sept. 21 fourth anniversary of the National Museum of the American Indian, the teenaged landscape already offers a striking contrast to its neighbors, including the U.S. Capitol's looming white marble dome. The Capitol, only 400 yards east, isn't nearly as visible everywhere on the NMAI grounds as it was only four years ago because of the new oak, maple and sumac forest.

This emergent acre of urban wilderness draws diverse life.

Around the 2006 second museum anniversary, employees of the Insect Zoo at the Smithsonian's National Museum of Natural History monitored populations in the wetlands. A quiet landmark buzzed by when the damselflies and dragonflies appeared. Monarch butterflies also came to munch the swamp milkweed.

Unlike other museums where birds of prey stand in taxidermy form inside the collections, at the NMAI a red-tailed hawk lives across the street, and likes to visit.

More than 25 identified species of birds frequent the museum grounds. Until recently John Beetham, of the Washington, D.C. branch of the National Audubon Society, lived near the museum and spent many hours observing its birds. The most unusual were the migratory ones, such as the winter wren, ruby-crowned kinglet and Louisiana waterthrush.

"If you're a songbird migrating over downtown D.C. when dawn breaks, there are relatively few patches of green to land, eat, and rest," Beetham said. "A small garden like the museum's serves as temporary respite."

The museum and its grounds also give respite to Native Americans living and working in Washington, D.C.

Rachael Cassidy, who is Cherokee and an NMAI cultural interpreter who gives tours to visitors, often takes them outside to show the natural beauty in this unlikely place.

"To me, it's incredible to be in this wild landscape," she said. "I bring visitors outside, but sometimes all they hear are the sirens and the traffic."

Nora Naranjo-Morse, who is from the Santa Clara Pueblo and lives in New Mexico, won a bid in 2007 to create indigenous art in the museum's landscape. She staked out a location for her sculpture that was both near the golden Kasota limestone exterior of the museum, and in sight of the white Capitol dome.

On the museum's south side, she mixed earth into mud, standing long sticks on end, allowing them to lean companionably against each other and interweaving twigs to create five organic sculptures. Sometimes children helped mix the mud. Sometimes government office workers on their way home, stopped to mix mud, dipping their suit jackets elbow-deep in the muck, one museum staffer recalls. The resulting sculptures are brown, and suggestive of adobe, of tipis, of spirey mountains, albeit about 19 feet tall.

"It is somewhat intimidating to have all this power there in the Capitol dome," Naranjo-Morse said. "And that makes it more important to have something simple, for the surprising simplicity of sculpture made from mud."

The mud will eventually wash back into the ground, and something else will grow.

For visitors, new signs posted in the landscape this summer are helping to interpret the beauty and the utility of the garden. In the Three Sisters Garden, Native American crops, including corn, beans and squash are planted in mounds. Tomatoes and chilies are planted in the low spots, where the water gathers. Mass plantings of sunflowers and tobacco also grow along the hot southern side of the museum.

Later in this harvest season the tobacco will be cut and taken to the Accokeek Foundation in Maryland to be dried. Then the tobacco, grown in the shadow of the U.S. Capitol and beside the National Museum of the American Indian, will be used, as Indians in this region have done for millennia, in ceremony.

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Photo essay: Outside the National Museum of the American Indian

Naranjo-Morse
Sculptures

Photo by Ernesto Amoroso
Releasing ladybugs
Photo by Katherine Fogden
Sunflowers in bloom
Photo by Hayes P. Lavis
Squash blossom
Photo by Hayes P. Lavis
click images to access high resolution photo page

Century-old trees shade sculptures by Nora Naranjo-Morse, Santa Clara Pueblo, on the grounds of the Smithsonian's National Museum of the American Indian. In the background, the white U.S. Capitol dome rises on a setting that is both native and blossoming with life. Slightly more than one acre in size, the museum's landscape is filled with plants that provide food, fiber, dye, wood or the tools of ceremony to Native people of the Washington, D.C., area. On a sunny August day, staff and children joyously release ladybugs on the corn and squash as a natural means of pest control.

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Other photographs: Halau I Ka Weiku troupe performs in New York


Photo by Christopher Frazier, National Museum of the American Indian


Photo by Stephen Lang, National Museum of the American Indian

Washington—The Halau I Ka Weiku, a troupe of 41 dancers and singers from Hilo, Hawaii, performed at the National Museum of the American Indian's George Gustav Heye Center in New York in early August. The troupe is led by Kumu Karl Veto Baker and Michael Lanakila Casupant. It won high honors at the prestigious Merrie Monarch Hula Festival in 2007. About 1,500 spectators crowd the Alexander Hamilton U.S. Custom House at One Bowling Green in Manhattan to enjoy the dance.

Click on photo or here to access print resolution version.

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News from the National Museum of the American Indian

Live CD of Museum's Summer Concert Series

Washington—To mark the third year of the National Museum of the American Indian's Indian Summer Showcase, the outdoor summer concert series, the museum is releasing a CD of contemporary Native American performers recorded live.

"Sounds of Indian Summer: Contemporary Native Music from the National Museum of the American Indian" features award-winning musicians Joanne Shenandoah, Oneida, and George Leach, Sta'atl'imx, as well as new rock sensations The Reddmen from South Dakota, DiggingRoots from Canada and The Plateros from New Mexico, among many others.

"The music here will not only make you want to dance — it will inspire you to re-think the very definition of Native music," said NMAI Director Kevin Gover, who is Pawnee and Comanche.

The album represents a variety of indigenous musical traditions and vocal techniques, spanning Yup'ik throat singing and Peruvian percussive quena, sicus and charango. Electric guitars, drum sets and synthesizers mark modern influences on deeply Native music styles and themes.

"Sounds of Indian Summer" is available as a 79-minute audio CD for $15, and $12 for museum members. To hear audio clips from the album, visit www.AmericanIndian.si.edu and click on "Bookshop," then select CDs and DVDs. You can place an order at that site, or call (202) 633-6687, or send an e-mail to nmai-pubs@si.edu.

Native Women's Dress Exhibition opens at the National Museum of the American Indian in New York

New York—"Identity by Design: Tradition, Change, and Celebration in Native Women's Dresses" opens at the Smithsonian's National Museum of the American Indian in New York, the George Gustav Heye Center, with a benefit luncheon on Sept. 25 and 26.

The exhibition was first presented at the museum in Washington, where it was recognized as the best exhibition on the National Mall by visitors in mid-2007. "Identity by Design" examines the roles of Native women through the masterful artwork in their dresses.

"The artistry and expression behind each of these works is a revelation," said John Haworth, Cherokee, the director of the museum's George Gustav Heye Center. "Far from simple adornment, the details of these dresses speak of new landscapes, changing environments, persecution and confinement, proud traditions and artistic mastery."

The exhibition tracks the innovations of Native women's dresses among nations, along trade routes and over time. The exhibition spans Indian nations in the interior Northwest, the Great Plains and the Southern Plains. The dresses and their stories begin in the 1830s. Also featured are contemporary dresses and the artists who made them, such as Juanita Growing Thunder Fogarty. She is Assiniboine and Sioux.

"My mom taught me that a lot of the dresses were reflections of what the people saw, and what they had going on in their lives," Growing Thunder Fogarty said.

In celebration of the exhibition opening, a benefit luncheon on September 25th will honor five contemporary Native designers. Other events include a presentation of traditional songs by the Kiowa War Mothers on Sept. 27, and a celebration of Indigenous Style and Design on Nov. 15. All events will take place at the National Museum of the American Indian in New York, the George Gustav Heye Center at One Bowling Green, New York. For information, call 212-514-3700.

Austrian Intern at the National Museum of the American Indian

Washington—Hanna Grabner, a graduate of the University of Applied Arts in Vienna, Austria, was a summer intern at the Cultural Resources Center at the Smithsonian's National Museum of the American Indian.

Grabner, who holds a master's degree in art conservation, assisted in the preparation of artifacts for an upcoming exhibition titled, "A Song for the Horse Nation." The show is scheduled to open at the George Gustav Heye Center in New York City in 2009.

"My job is to examine artifacts that will be in this exhibition, to document their current condition, to determine whether they need conservation treatment, to investigate possible conservation methods and to carry out the treatments," Grabner said.

Grabner, who previously held a fellowship at the Abegg-Stiftung, an art and historical institute in Switzerland, learned at the NMAI how to work with uniquely Native American art forms, such as bead and quillwork.

"I was confronted at the museum with a very unique approach to conservation and the caring for and handling of objects," Grabner said. "It made me think about my role as a conservator and about the responsibilities that come with this job."

Navajo Intern at the National Museum of the American Indian

Washington—Janet Foster, who is Navajo and is pursuing a master's degree at the State University of New York at Oneonta, was a summer intern at the Smithsonian's National Museum of the American Indian.

She worked in the museum's Cultural Resources Center in Suitland, Md., where she helped process new acquisitions. Her duties included assisting in the care of objects, examining them and writing descriptions.

"NMAI is an example for all smaller museums to emulate and learn from, and I'm glad that the museum takes community outreach very seriously," Foster said. "It is top-notch in its collections facility and thoroughly committed to a Native point of view."

Foster, who has worked in other museums such as the Sam Noble Oklahoma Museum of Natural History, credited the NMAI with giving her experience in a large institution, where she sometimes felt like a cog in a wheel. Yet she made her own discoveries in tasks such as unpacking shipments. In one case, she helped unpack paintings that arrived from the collection of renowned Native American artist Fritz Scholder, which came for an exhibition of his work that opens in November.

"I hope to take back to my graduate program an expanded knowledge of Native American objects, a good base of Native American professional contacts," Foster said. "And, of course, lots of fond memories of all my fellow bright-eyed interns."

Native Hawaiian Intern at the National Museum of the American Indian

Washington—Kanani Hoopai, a Native Hawaiian master's candidate at Georgetown University, was a summer intern at the Smithsonian's National Museum of the American Indian.

Hoopai, who is from Riverside, Calif., worked on "Renewing Connections," a museum campaign to expand relationships with Native communities across the Americas. Hoopai attended the Assembly of First Nations annual assembly in Quebec City, Quebec. She helped plan the museum's participation in other international and national conventions of Native Americans.

"It has also been very interesting to me," she said, "to learn about how this museum thinks about itself in relation to its collection: not as owners, but as stewards of the objects and the history and culture behind them."

Hoopai's field of study is art and museum studies. She previously interned at the Holocaust Museum in Washington, D.C. Interning at the NMAI, Hoopai said, has given her a greater sense of ways that a museum can interact with core constituencies.

"It has taught me the importance of working with and listening to the needs and ideas of the community," she said.

Sault Ste. Marie Intern at the National Museum of the American Indian

Washington—Brianne Smith, who is from the Sault Ste. Marie Tribe of Chippewa Indians and a graduate of the University of Detroit Mercy, was a summer intern at the Smithsonian's National Museum of the American Indian.

Smith, who majored in history and multimedia work, assisted with an on-site workshop for students from the St. Labre Indian School in Southeast Montana. The school serves Crow and Northern Cheyenne students.

The NMAI's virtual workshops use satellite and Internet technology to link Native students in reservation schools with the museum's collection, and particularly items from their cultures. The collection of about 800,000 items is stored at the Cultural Resources Center in Suitland, Md.

"I now understand that everyone has their place and that everyone's job is important within the museum structure," Smith said.

Brothertown Indian Nation Intern at the National Museum of the American Indian

Washington—Courtney Cottrell, who is of the Brothertown Indian Nation and a senior at the University of Wisconsin, was a summer intern at the Smithsonian's National Museum of the American Indian.

Cottrell worked in Conservation as well as Collections Management. In conservation Cottrell helped stabilize objects that will premiere at the George Gustav Heye Center in New York City in fall 2009 in an exhibition entitled "A Song for the Horse Nation."

"In collections I help...beautify the museum each morning by doing some housekeeping so each and every visitor that walks in can see the exhibitions as if they were just installed yesterday," Cottrell said.

She was impressed by the commitment of the NMAI staff to training her, and to opening the doors of the museum to Native communities.

"I always have a blast," she said, "learning more than any book can teach me and meeting great people who are willing to help me."

Onondaga Iroquois Intern at the National Museum of the American Indian

Washington—Thomas Gonyea, who is Onondaga Iroquois and a graduate of Kenyon College, was a summer intern at the Smithsonian's National Museum of the American Indian.

Gonyea worked in the museum's Cultural Resources Center, helping managers of the 800,000-item collection. It was in the collection that Gonyea got a surprise.

"A fellow intern who was processing a group of recent acquisitions told me that she had come across a painting by another Gonyea," Thomas Gonyea said. "It turned out to be a painting that my father had done before I was born."

The painting by Ray Gonyea is abstract, his son said, with figures of a Native mother and child embedded in the imagery. Ray Gonyea recently retired as curator of the Eiteljorg Museum of American Indians and Western Art in Indianapolis. In the 1980s, the elder Gonyea worked at the Research Branch of the Museum of the American Indian in the Bronx.

This fall, Thomas Gonyea is working in the registration department at the National Museum of the American Indian in Washington, D.C. He jokes that museums have become "the family business."

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The Smithsonian's National Museum of the American Indian is located in Washington, D.C. The Museum also operates the George Gustav Heye Center in New York City, and the National Museum of the American Indian Cultural Resources Center in Suitland, Md.

The National Museum of the American Indian is committed to advancing knowledge and understanding of the Native cultures of the Western Hemisphere, past, present and future, through partnership with Native people and others. The museum works to support the continuance of culture, traditional values, and transitions in contemporary Native life.

The NMAI E-Newservice is a free news service to news media serving Native America from the Smithsonian's National Museum of the American Indian. The NMAI E-Newservice provides articles, photographs and editorial content for news outlets to use free of charge. Please credit the NMAI E-Newservice, or use bylines as provided. Kara Briggs, a Yakama and Snohomish journalist, is the editor. She owns Red Hummingbird Media Corp., which contracts with the National Museum of the American Indian to provide this service. Contact her at editor@nmaie-newservice.com or by phone at 503-577-0012 if you have questions, comments or requests, or if you wish to subscribe.

Kara Briggs, Editor
Eileen Maxwell, NMAI Director of Public Affairs
Leonda Levchuk, NMAI Copy Editor
Sarah E. Smith, Copy Editor
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